Biblical Word Study

Biblical Word Study Abstract This paper develops a study of selected words from the bible. Under the counseling category, the paper examines the meaning, usage and derivatives of the words counsel, wisdom and help. Under the addiction category, the study examines the meaning, derivatives and usage of the words wine, desire and restraint.Advertising We will write a custom critical writing sample on Biblical Word Study specifically for you for only $16.05 $11/page Learn More The study seeks to examine the usage of the words in the old and new testaments, which are arranged in different paragraphs for every word. Biblical words related to counseling This section examines the biblical usage of the words counsel, help and wisdom. The Blue Letter Bible, a resource site that provides links to other bible versions, is used as the primary study material. Through this site, the study examines the usage of these words in the New American Standard Bible, King James Version and the New King James Version Bibles. Counsel In the bible, the word counsel is the Aramaic translation of ‘dethabar’ in the Old Testament and the Greek word ‘bouleutes’ in the New Testament. In addition, it is the translation of the Hebrew word ‘etsah’ or ‘atsa’. Usage in the Old Testament The word counsel has a number of meanings applied to it in various cases. In other cases, the word is used to mean purpose, devise, and plan or to counsel. The first appearance is in Exodus 18:19, where Jethro was advising Moses to be the people’s representative before God, taking their disputes to Him. Usage in the New Testament There are only two instances of the word counsel in the New Testament. In Zechariah 6:13, the word is used to mean perfect harmony or peace. In Ephesians 1:11, the word counsel is used to mean ‘guidance of the Lord’s plan† (New King James Version Bible, [NKJV], 2011) Wisdom The word wisdom is used to mean kno wledge, understanding or excellent ability to apply knowledge or understanding.Advertising Looking for critical writing on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Usage in the Old Testament In the Old Testament, the word is mostly used in Job, proverbs and psalms. For instance, it is used to mean human knowledge or understanding of an idea. In Exodus 35:31, it is used to mean excellent human understanding or experience with a subject. This is also similar in a number of other instances where it is used (American Standard Edition [ ASV], 1901). In job 32:13, the speaker says â€Å"we have found wisdom† while in Job 33:33, the speaker says â€Å"keep silent so that I can teach you wisdom† (King James Version [ KJV], 2000). These cases show that the word also means knowledge obtainable through learning and teaching (Tan, 2011). Usage in the New Testament The word also appears several times in t he New Testament. Like the Old Testament, the word is used to have similar meanings in the New Testament. It is used to mean knowledge, excellent experience with a subject or the right ideas that reside in humans. For instance, in Mathew 13:54, it is used describe the extraordinary knowledge expressed by Jesus as â€Å"where did this man get this wisdom and powers from?† (New American Standard Bible [NASB], 1995) Help This word appears 147 times in the NASB and is used several times in both testaments. In most cases, it is used to mean any form of aid that a person or group of persons can obtain from another person, group or God. In most cases, it is used to show God’s aid, favor, leadership or even mentorship to his people. Usage in the Old Testament In the Old Testament, the word â€Å"help† appears several types and is used to mean the role of God in sustaining his people, protecting them from bad events and enemies and guiding them through difficult times. I t first appears in Genesis 4:1 where Eve says, â€Å"I have received a child with God’s help† Usage in the New Testament In the Old Testament, the word is widely used in reference to any type of aid that a person can get from another or from God. It includes material and immaterial aid. For instance, in Luke 4:38, the word is used to mean immaterial aid given to Simon’s mother-in-law, who was suffering.Advertising We will write a custom critical writing sample on Biblical Word Study specifically for you for only $16.05 $11/page Learn More Biblical words related to addiction This section attempts to examine the biblical usage of the words ‘wine’, ‘desire’ and ‘restraint’. The Blue Letter Bible, a resource site that provides links to other bible versions, is used as the primary study material. Wine Wine was a type of alcoholic drink tradition in the Jewish society. In most cases, it is used together with other types of food. However, it was a highly controlled drink because of its alcohol content. In the Old Testament, wine was a common type of drink among the Israelites as well as their neighbors. For instance, in Genesis 14:18, the bible says that Melchizedek, the king of Salem brought bread and wine (NASB, 1995). It shows that wine was a major offering to the Lord. In addition, drinking wine was a form of entertainment and cerebrations (Froma, 2010). Some cases show that drinking excessive wine was considered unholy (Froma, 2010). For instance, in Judges 13:4, the people are advised, â€Å"do not drink wine or strong drink† (KJV, 2000) Usage in the New Testament In the New Testament, it appears that wine was a highly valued product. It was preserved in special wineskins. In Mathew 9:17, the bible says, â€Å"they put new wine in new wineskins and both materials are preserved† (Froma, 2010). For example, in the book of John, Jesus made wine from water and allow people to drink. Nevertheless, it is also considered as a way of destroying the righteousness.† (NKJV, 2011). In other cases, wine is used as a part of treatment given to injuries. For instance, in Luke 7:33, the bible shows how wine and oil were used to treat wounds. Desire The term desire is used to express a number of meanings in the bible. For instance, it is used to show the willingness to obtain something or physical and emotional drive to take an action of fulfills some need.Advertising Looking for critical writing on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Usage in the Old Testament The word â€Å"desire† is used several times in the Old Testament to express several meanings. A number of instances show that the word means the emotional drive to satisfy some need. The first instance is seen in Genesis 3:16 where women are advised to have a desire for their husbands. Similarly, in Genesis 39:7, Pharaoh’s wife developed a great desire for Joseph and ordered him to have sex with her. In other instances, it is used to show the non-emotional drives to achieve something. For instance, in Deuteronomy 5:21, people are required not to desire other people’s property. Usage in the New Testament The word desire is used to show emotional need to take an action or non-emotional willingness to achieve something. In some cases, ‘desire’ is condemned. For instance, in Colossians 3:5, the bible condemns â€Å"impurity, evil desire, passion and greed because they amounts to idolatry† (NASB, 1995) Restraint This wo rd appears only 4 times in the bible. It is used in both the new and old testament to express different meanings. In the Old Testament It is used in chronicles 28:19, God humbled Ahaz, the King of Israel for his unfaithfulness to the Lord and lack of restraint in Judah. Here, it is used to signify the ability to maintain harmony. This is also seen in Isaih 23:10 Usage in the New Testament It is used to show humbleness and ability to sustain harmony. For instance, in Timothy 2:15, women are advised to â€Å"continue in love and faith and restraint† Core biblical themes Counseling is seen as an important aspect of the Jewish community. God, elders, judges, prophets and priests, provided counseling. In addition, there were two types of help- material and immaterial help. Wine was an expensive but addictive product due to alcoholic content. The bible shows the negative impact of excessive drinking of wine. On the other hand, desire is both an emotional and physical passion to ach ieve something. Emotional desire is condemned in some instances for its ability to lead into sin. Summary Counseling was a part of the society. Every community had specialists who provided counseling while God provided help. Addiction was common and mostly seen in wine drinking and the desire for sexual contact. References American Standard Edition (1901). New York: Thomas Nelson and Sons. Froma, W. (2010). Biblical Facts about Wine: Is It a Sin to Drink Wine? New York: Author House. King James Version. (2000). Edinburg: Thomas Nelson Inc. New King James Version Bible. (2011). Edinburg: Thomas Nelson Inc. Tan, S. (2011). Counseling and Psychotherapy: A Christian Perspective By Siang-Yang Tan. London: Baker Academic. New American Standard Bible (1995). New York: The Lockman Foundation.

Much Ado About Nothing Character Profiles

'Much Ado About Nothing' Character Profiles Much Ado About Nothing characters are some of Shakespeares best-loved comedy creations. Whether it is Beatrice and Benedicks bickering or Dogberrys slapstick antics, the  Much Ado About Nothing characters are what makes this play so quotable and memorable. Lets delve in and profile the individual characters. The Lovers Benedick: Young, funny and locked into a love-hate relationship with Beatrice. He has been away fighting under Don Pedro, and upon his return to Messina, he vows never to marry. This slowly changes throughout the play - by the time he agrees to kill Claudio at the request of Beatrice, we know that he is committed to her. His sharpest weapon is his wit, but he meets his match with Beatrice. Beatrice: In many ways, she is very similar to her lover, Benedick; she is locked into the same love-hate relationship, is quick-witted and never wants to marry. The events of the play soon reveal the vulnerable side beneath her â€Å"hardened† exterior. Once she is tricked into thinking that Benedick is in love with her, she soon reveals her sweet, sensitive side. However, it is hinted throughout the play that Beatrice was once in love with Benedick, but their relationship went sour: â€Å"I know you of old,† she scorns. Claudio: One of Don Pedro’s men and a young lord of Florence. Although commended for his bravery in battle, Claudio is presented as young and naive. He is a difficult character to sympathize with because he is led purely by his courtly sense of honor. Throughout the play, he swings from love to despair to revenge too easily. In the first scene, he falls hopelessly in love with Hero (without even speaking to her!) and quickly takes revenge when he thinks he has been wronged by her. It is this character trait that enables the play’s central plot. Hero: As the beautiful daughter of Leonato, she soon attracts the attention of Claudio, who instantly falls in love with her. She is the innocent victim in the play when she is slandered by Don John as part of his plan to crush Claudio. Her sweet, gentle nature highlights her piety and contrasts nicely with Beatrice. The Brothers Don Pedro: As the Prince of Aragon, Don Pedro is the most powerful character in the play, and he is happy to use his power to manipulate events - but only for the good of his soldiers and friends. Don Pedro takes it upon himself to get Benedick and Beatrice together and set up the marriage between Claudio and Hero. Although he is a force for good in the play, he is too quick to believe his villainous brother about Hero’s infidelity and is too quick to help Claudio to seek revenge. Interestingly, Don Pedro makes half-advances on both Hero and Beatrice in the play - perhaps this explains his sadness in the final scene when he is the only nobleman without a wife. Don John: Referred to as â€Å"the bastard,† Don John is the illegitimate half-brother of Don Pedro. He is the villain of the play and needs little motivation to ruin the marriage of Claudio and Hero - in his own words, â€Å"I cannot be said to be a flattering honest man, it must not be denied but I am a plain-dealing villain.† Before the play begins, Don John had been leading a rebellion against his brother - which is the battle Don Pedro and his men return triumphant from in the opening scene of the play. Although he claims to be â€Å"reconciled† to his brother, he secretly wants revenge for his defeat. Leonato: He is the governor of Messina, father to Hero, uncle to Beatrice and host to Don Pedro and his men. His long friendship with Don Pedro doesn’t stop him from lambasting him when he sides with Claudio over his claims on Hero’s infidelity - he is probably the only character in the play with enough authority to give Don Pedro a piece of his mind. The honor of his family is very important to him, and he suffers greatly when Don John’s plan destroys this. Antonio: Leonato’s brother and father figure to Beatrice. Although elderly, he is loyal to his brother no matter what the cost. Minor Characters Margaret and Ursula: Attendants on Hero.Balthasar: An attendant on Don Pedro.Borachio and Conrad: Don John’s henchmen.Friar Francis: Devises the plan to redeem Hero’s reputation.Dogberry: a bumbling constable.Verges: Dogberry’s second in command.The Watch: They overhear Borachio and Conrad and discover Don John’s plot.The Sexton: Leads the trial against Borachio and Conrad.

Space and Place Assignment Example | Topics and Well Written Essays - 500 words - 2

Space and Place - Assignment Example ding to Finnegan, "New Yorkers use Central Park: for sports, from croquet to horseback riding to league softball; and for cultural events such as Shakespeare in the Park and other outdoor performances. It is also used for other sporting activities such as skating, cycling, and football" (302). Other than these activities, this park is a great location for a stroll as one enjoys the natural manmade habitat and watching the many types of birds available in the park. In addition, people visit this park regularly to view the numerous cascades, statues, and other figurines. There are a lot of people who use this park often. Primarily, this park is used by individuals living around New York City for recreational purposes. There are also secondary users of this park. These include musicians, local performers or actors, sportsmen or athletes, and also domestic visitors and tourists. To understand the environment in this park, it is important to describe its permanent features. As elucidated by Finnegan, Central Parks landscape covers a total of eight hundred and forty acres (304). Subsequently, this scenery is designed in such a way that presents an exceptional feeling for visitors. There are also conforming and contrasting topography, as well as characteristic impressions created by the stylish viaducts and other suspension bridges. Other permanent features in the park include lakes, ponds, commemorative inscription tablets, zoos, playing fields, and turf (Finnegan 304). There are also movable objects within Central Park. These include man-made structures such as the Obelisk, Cleopatras needle, statues, and other sculptures. There is a relationship between the permanent features and the movable objects in this park. The movable objects are used to revamp or titivate the natural environment. The natural environment comprises the permanent features. Movable objects also makes accessibility to the permanent features such as lakes easier. To propose how else the objects